The women's music movement : music as feminist praxis, 1973-1980 /

Publication Type:

Book

Source:

Brill,, Volume volume 8, Leiden, Netherlands ; Boston, United States, p.ix, 130 pages : (2023)

Call Number:

ML82

Keywords:

(OCoLC)fst00922744, (OCoLC)fst00922792, (OCoLC)fst00996473, (OCoLC)fst01178761, 20e siècle., 20th century., Analysis, appreciation., Chansons féministes, Compositrices lesbiennes, États-Unis, États-Unis., fast, Feminism and music, Feminism and music., Feminist music, Feminist music., Féminisme et musique, Histoire, Histoire et critique., History, History and criticism., Lesbian composers, Lesbian composers., United States, United States., Women's music, Women's music.

Notes:

Includes bibliographical references and index.Introduction: Why This Study? -- Feminism and Women's Music : Definitions, Context, and Terms -- Considerations : Epistemology, Feminist Criteria, Gender and Pop -- Music as Social, Personal, and Political -- Analysis Process : Limitations, the Songwriters, and the Songs -- Meg Christian's "Valentine Song" -- Ferron's "Ain't Life a Brook" -- Cris Williamson's "Sister" -- Holly Near's "Riverboat" -- Linda Tillery's "Womanly Way"."Scholarship on artistic output during second wave feminism (SWF) primarily reflects art-genres such as visual art, performance art, literature, and poetry. In The Women's Music Movement: Music as Feminist Praxis, 1973-1980, Paul Ambrose Shaw III contends the women's music movement (WMM) was a vibrant locus of feminist activity during SWF but received comparatively less scholarly attention. Specifically, Shaw conducts a content analysis of five songs recorded between 1973 and 1980. As such, he draws on musical elements and structures, poetic and lyrical devices, personal insights from the artists, and feminist theory to explore the following important questions: What can we learn about second wave feminist movement through the lens of the women's music movement? Was the women's music movement, as some scholars and activists assert, simply a cultural and lifestyle movement, or an impactful locus of feminist praxis? Through a detailed analysis of five songs recorded by stalwarts of WMM-Meg Christian, Cris Williamson, Ferron, Holly Near, and Linda Tillery-Shaw argues for the importance of WMM as a vibrant center of struggle, growth, and creativity that serves as a model for modern social movement cultural activity"--